(1) the trials relating to 'Shahwah'
(false desire)
and
(2) the trials relating to 'Shubhah' (doubt)
... so the first causes intentions and desires to be corrupted, whilst the second causes knowledge and beliefs to be corrupted."
[Source:-Ighaathatul- Luhfaan (p.40).]
Speaking about such trials, he - rahimahullaah - said:-
"Hearts - when exposed to such Fitan (trials) - are of two types:
[The first type]: a heart, which, when exposed to such trials, absorbs it like a sponge that soaks-up water, leaving in it a black stain.
Such a heart continues to soak-up the various trials that are presented to it, until it becomes dark and corrupted - which is what is meant by "an over-turned vessel.
"So when this occurs, two dangerous and deadly diseases take hold of it and plunge it into destruction:
Firstly: confusing good with evil,
so it neither recognises the good, nor rejects the evil.
This disease may take hold of it to such an extent that it believes good to be evil; and evil to be good,
Sunnah to be Bid'ah (innovation) ; and innovations to be the Sunnah. and the truth to be falsehood: and falsehood the truth.
Secondly: judging by its whims and desires, over and against what Allaah's Messenger [sallallaahu 'alayhi wa sallam]came with being enslaved by its whims and desires and being led by them also.
[The second type]: a white heart in which the light of Eemaan is bright and its radiance is illuminating.
So when trials are presented to such a heart, it rejects and turns away from them. This further increases its light and illumination and its strength."
[Ighaathatul- Luhfaan (pp. 39-40).]
'Abdullâh ibn Mubârak (rahimahullâh) would say, "The world is the believer's prison. The best action in the prison is patience and control of one's anger. The believer has no country in the world, His land will be there tomorrow in the Afterlife."
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